雅思英語描述物
㈠ 雅思口語 描述一種顏色，英語的
其實想要有好的英語學習效果，最關鍵就是外教水平 最好歐美母語 口語純正很重要 多聽一下，比較後就能了解差別，要避開便宜的介格陷阱，不要學奇怪口音 我想英語不是一朝一夕就能學好的 要靠自己平時的多說多練來積累的！找英語學習中心也是可以啦，我就感覺.好.去年上課的ABC天卞歐美外教口語還行，親自去體驗下吧！我覺得口語這種東西很主觀的，這種題目要是只說法律的話，分不會很高很高的，除非專業詞彙很到位，非常流利。因為考官也是普通人么，跟他吹牛吹的他覺得有意思，他開心了，分自然就高了。法律這種題目吧，我覺得LZ可以說一個什麼法律，然後跟自己身邊的小故事結合（故事可以自己編的）。我剛剛有查了一下，什麼法律條例最近有通過，看到一個大學生生育權，應該是前幾年通過的，這個里學生比較貼近嘛～切題挺重要，但用不著完全切題，因為有的時候切題了，說的就沒有意思了。記住，只要老外開心，你說什麼都行。然後LZ可以編一個小故事，有關這個大學生生育權的，（胡吹亂吹一番就好）說前幾年LZ有個學校非常好的朋友，在大學里剛滿了年齡就結了婚，懷了孕卻遭到反對不給生，因為大學生當時沒有生育權。LZ覺得非常氣憤，大學生應該有生育權的，於是對這個大學生的生育權非常關注，發現之後很快大學生現在也享有生育權。LZ我只是現編了一個，就是雅思口語Part就是這么個套路，什麼題目都可以照著這個套路來的，關於法律這個題目，你可以在再斟酌一下，我只是隨便編了一個。但是這個套路覺對好用的。當年我1歲的時候考了兩次雅思，口語一次分一次.。講的都是跟題目沒關系的但是很有意思很邪門的事，最後把老外弄的很開心～還有問題我啦，求分了LZ～～～
㈡ 雅思part2.描述一個你買過的最喜歡的東西.用英文
You can say a laptop you bought. And then you can use all the reasons you have prepared for the question that what are the benefits brought by laptops. Also, you can check it out on Yeeaoo, there are plenty of materials for you to use. Also, there is a sample answer for this question which you can also refer to.
㈢ 急求一段描述一個廣告的英文，雅思用，隨便簡單的描述就好
奧尼爾代言李寧最新廣告
It's not about his pro-affrication 就算對手難纏 It's not about his dirty play 就算他小動作多 It's not about his profanity 就算他嘴裡不幹版凈 It's only about Fundamentals 你只需做好基本功權It』s not about being tired 不要說沒體力 It』s not about the finger不要說對手肘子硬 It』s not about the ball being slippery不要說球太滑 It's only about Fundamentals你只需做好基本功
㈣ 這周雅思 口語考了 買到又不喜歡的東西 不知道該怎麼描述，求一個回答，要求英文，說2分鍾左右。
是Part 2么？語速放慢一點，2分鍾很快的。
可以第一句提出觀點，比如我買到不喜歡版的東西會權把它賣掉或者送人。
後面舉個例子，比如我買了一件衣服。可以描述下那件衣服是在什麼時間，什麼地點，和什麼人一起買的；為什麼會買；買的過程有什麼小插曲；買回來以後為什麼不喜歡；後來我是怎麼處理的，比如賣掉，是放淘寶上賣還是論壇上轉讓，或者朋友來了試穿了一下覺得很喜歡就直接送給她了。最後可以總結一下這個方法好不好，你以後碰到這種情況還會不會這樣做，或者以後會採取其它的方法。
這種問題只要舉個例子，就有很多話好說。總的說來就是第一句表達觀點，第二句提出例子，中間幾句具體描述那個例子，最後再總結一下。
一般這樣子說肯定能說滿2分鍾，一般會說到考官把你打斷為止的。
㈤ 求一篇雅思的英語作文
Should ecation and healthcare be free of charge and funded by the government, or should it be the responsibility of the people to pay for these services?
The improvement of the life level e to the economic development has led people to focus more on their spiritual life, with their ecation and healthcare inclusive, but who has to be responsible for the cost of ecation and healthcare has been raised onto heated discussion.
Health care and ecation, two of the basic elements in social life, are always in the concern of the public. Some people suggest that the service in these two fields should be paid by the government and be free to the public; while others believe it to be the ty of the people to pay on themselves. As to me, the coverage on ecation and healthcare should be made the ty of the government while leaving some special demands to be burdened by indivials.
Government free provision of ecation and healthcare can demonstrate their responsibility in serving the people. Having fulfilled their obligations to the country in the form of taxes, citizens have the right to enjoy the service in return from the government, with ecation and health care being the two basic ones. Also, as the ty carrier in promoting social development, by guaranteeing the right of ecation and health care, the government are enabled to encourage citizens to make more contributions to the society.
Government』s investment on these two fields is beneficial to ensure social equality. Being free of charge, every citizen can take advantage of these social services, without the worries about being treated unfairly e to their lack of social resources, such as their social status and human network. Besides, this will be helpful to rece the difference between the rich and the poor, at least in these two basic rights, creating a more harmonious social atmosphere.
Admittedly, if the citizens are wealthy enough, or when they demand some special service, or when the government is too limited in its budget, indivials』 sharing some of the cost may also seem to be reasonable. However, rare cases of particular requirements do not represent the general pursuits of the public, and limitation in budget does not free the government of its accountability.
To sum up, government should provide free ecation and healthcare to the public and pay the cost. Only when people are better ecated and healthier in physiques, can the society be more harmonious in atmosphere and dynamic in development.
這是我在雅思救星上看到的一篇雅思作文範文，相信對你有用，你也可以去看看其它的範文。
㈥ 每日雅思詞彙：描述建築物時哪些經常用
洛陽大華雅思為您解答，描寫建築時可以用到的英語詞彙怎有哪些?雅思詞彙是通過雅思考試的基礎，沒有雅思詞彙的積累是不可能通過考試的。今天的大華雅思小編搜集了一些關於描寫建築時可以用到的英語詞彙，希望同學們能夠在課余時間認真的學習一下，能給大家增加雅思詞彙量的事，不是什麼壞事。一起來看看描寫建築時可以用到的英語詞彙。
描寫建築時可以用到的英語詞彙：
1. landmark 地標
2. skyscraper 摩天大廈
3. external 外部的
4. delicate design 巧妙的設計
5. well-preserved 保護良好的
6. old-fashion house 老式房屋
7. landscape architecture 園林建築
8. religious 宗教的;虔誠的
9. unique 獨特的，稀罕的
㈦ 雅思 用英語介紹李小龍
慢慢看吧，相當全。
Bruce Jun Fan Lee (27 November 1940 – 20 July 1973) was a Chinese martial artist, philosopher, instructor, martial arts actor and the founder of the Jeet Kune Do combat form. He was widely regarded as the most influential martial artist of the twentieth century and a cultural icon.[1] He was also the father of actor Brandon Lee and of actress Shannon Lee.
Lee was born in San Francisco, California, and raised in Hong Kong until his late teens. His Hong Kong and Hollywood-proced films elevated the traditional Hong Kong martial arts film to a new level of popularity and acclaim, and sparked the first major surge of interest in Chinese martial arts in the West. The direction and tone of his films changed and influenced martial arts and martial arts films in Hong Kong and the rest of the world as well.
Lee became an iconic figure particularly to the Chinese, as he portrayed Chinese national pride and Chinese nationalism in his movies.[2] He primarily practiced Chinese martial arts (Kung fu), particularly Wing Chun.
[edit] Early life
Lee Jun Fan was born in the hour of the dragon, between 6–8 a.m., in the Year of the Dragon according to the Chinese zodiac calendar, November 27, 1940, at the Chinese Hospital in San Francisco』s Chinatown.[3] His father, Lee Hoi-Chuen (李海泉), was Chinese, and his Catholic mother, Grace (何愛瑜), was of Chinese and German ancestry.[4][5][6][7][8][9] Lee and his parents returned to Hong Kong when he was three months old. He was an American citizen by birth[10][11].
[edit] Ecation and family
At age 19, Lee entered La Salle College and later he attended St. Francis Xavier's College. In 1959, at the age of 18, Lee got into a fight and badly beat his opponent, getting into trouble with the police.[12] His father became concerned about young Bruce's safety, and as a result, he and his wife decided to send Bruce to the United States to live with an old friend of his father's. Lee left with $100 in his pocket and the titles of 1958 Boxing Champion and the Crown Colony Cha Cha Champion of Hong Kong.[3] He relocated to the United States through his citizenship to earn an ecation. After living in San Francisco, he moved to Seattle to work for Ruby Chow, another friend of his father's. In 1959, Lee completed his high school ecation in Seattle and received his diploma from Edison Technical School. He enrolled at the University of Washington and studied philosophy, drama , and psychology, among other subjects.[13][14][15] It was at the University of Washington that he met his future wife Linda Emery, whom he would marry in 1964.
He had two children with Linda, Brandon Lee (1965–1993) and Shannon Lee (1969-). Brandon, who also became an actor like his father, died in an accident ring the filming of The Crow in 1993. Shannon Lee also became an actress and appeared in some low-budget films starting in the mid 1990s, but has since quit acting.
[edit] Names
This article contains Chinese text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Chinese characters.
Lee's Cantonese given name was Jun Fan (振藩; Mandarin Pinyin: Zhènfán).[16] At his birth, he additionally was given the English name of "Bruce" by a Dr. Mary Glover. Though Mrs. Lee had not initially planned on an English name for the child, she deemed it appropriate and would concur with Dr. Glover's addition.[17] However, his American name was never used within his family until he enrolled in La Salle College (a Hong Kong high school) at the age of 12,[16] and again at another high school (St. Francis Xavier's College in Kowloon), where Lee would come to represent the boxing team in inter-school events.
Lee initially had the birth name Li Yuen Kam[2] (李炫金); Mandarin Pinyin: Lǐ Xuànjīn) given to him by his mother, as at the time, Lee's father was away on a Chinese opera tour. This name would later be abandoned because of a conflict with the name of Bruce's grandfather, causing him to be renamed Jun Fan upon his father's return. Also of note is that Lee was given a feminine name, Sai Fung (細鳳, literally "small phoenix"), which was used throughout his early childhood in keeping with a Chinese custom, traditionally thought to hide a child from evil spirits.
Lee's screen names were respectively Lee Siu Lung (in Cantonese), and Li Xiao Long (in Mandarin) (李小龍; Cantonese pengyam: Ley5 Siu² Long4; Mandarin Pinyin: Lǐ Xiǎolóng) which literally translates to "Lee the Little Dragon" in English. These names were first used by director 袁步雲 of the 1950 Cantonese movie 細路祥, in which Lee would perform. It is possible that the name "Lee Little Dragon" was based on his childhood name of "small dragon", as, in Chinese tradition, the dragon and phoenix come in pairs to represent the male and female genders respectively. The more likely explanation is that he came to be called "Little Dragon" because, according to the Chinese zodiac, he was born in the Year of the Dragon.
[edit] Acting career
Lee's father Hoi-Chuen was a famous Cantonese Opera star. Thus, through his father, Bruce was introced into films at a very young age and appeared in several short black-and-white films as a child. Lee had his first role as a baby who was carried onto the stage. By the time he was 18, he had appeared in twenty films.[3]
While in the United States from 1959–1964, Lee abandoned thoughts of a film career in favor of pursuing martial arts. However, after Lee's high-profile martial arts demonstration at the 1964 Long Beach Karate Tournament, he was seen by some of the nation's most proficient martial artists—as well as the hairdresser of Batman procer William Dozier.[citation needed] Dozier soon invited Lee for an audition, where Lee so impressed the procers with his lightning-fast moves that he earned the role of Kato alongside Van Williams in the TV series The Green Hornet. The show lasted just one season, from 1966 to 1967. Lee also played Kato in three crossover episodes of Batman. This was followed by guest appearances in a host of television series, including Ironside (1967) and Here Come the Brides (1969).
A painting of Bruce Lee as he appeared in filmIn 1969, Lee made a brief appearance in his first American film Marlowe where he played a henchman hired to intimidate private detective Philip Marlowe (played by James Garner) by smashing up his office with leaping kicks and flashing punches, only to later accidentally jump off a tall building while trying to kick Marlowe off. In 1971, Lee appeared in four episodes of the television series Longstreet as the martial arts instructor of the title character Mike Longstreet (played by James Franciscus). Bruce would later pitch a television series of his own tentatively titled The Warrior. Lee's concept was retooled and renamed Kung Fu, but Warner Bros. gave Lee no credit.[18]Instead the role of the Shaolin monk in the Wild West, known to have been conceived by Bruce,[19] was awarded to then non-martial artist David Carradine because of the studio's fears that a Chinese leading man would not be embraced by a then vastly white American public.[20]
Not happy with his supporting roles in the U.S., Lee returned to Hong Kong and was offered a film contract by legendary director Raymond Chow to star in films proced by his proction company Golden Harvest. Lee played his first leading role in The Big Boss (1971) which proved an enormous box office success across Asia and catapulted him to stardom. He soon followed up his success with two more huge box office successes: Fist of Fury (1972) and Way of the Dragon (1972). For Way of the Dragon, he took complete control of the film's proction as the writer, director, star, and choreographer of the fight scenes. In 1964, at a demonstration in Long Beach, California, Lee had met karate champion Chuck Norris. In Way of the Dragon Lee introced Norris to moviegoers as his opponent in the final death fight at the Colosseum in Rome, today considered one of Lee's most legendary fight scenes.
In 1973, Lee played the lead role in Enter the Dragon, the first film to be proced jointly by Golden Harvest and Warner Bros. This film would skyrocket Lee to fame in the U.S. and Europe. However, only a few months after the film's completion and three weeks before its release, the supremely fit Lee mysteriously died. Enter the Dragon would go on to become one of the year's highest grossing films and cement Lee as a martial arts legend. It was made for US$850,000 in 1973 (equivalent to $4 million adjusted for inflation as of 2007).[21] To date, Enter the Dragon has grossed over $200 million worldwide.[22] The movie sparked a brief fad in the martial-arts, epitomized in such songs as "Kung Fu Fighting" and such TV shows as Kung Fu.
Robert Clouse, the director of Enter the Dragon, and Raymond Chow attempted to finish Lee's incomplete film Game of Death which Lee was also set to write and direct. Lee had shot over 100 minutes of footage, including outtakes, for Game of Death before shooting was stopped to allow him to work on Enter the Dragon. Kareem Abl-Jabbar, a student of Lee, also appeared in the film, which culminates in Lee's character, Hai Tien (clad in the now-famous yellow track suit) taking on the 7'2" basketball player in a climactic fight scene. In a controversial move, Robert Clouse finished the film using a look-alike and archive footage of Lee from his other films with a new storyline and cast, which was released in 1979. However, the cobbled-together film contained only fifteen minutes of actual footage of Lee (he had printed many unsuccessful takes[23]) while the rest had a Lee look-alike, Tai Chung Kim, and Yuen Biao as stunt double. The unused footage Lee had filmed was recovered 22 years later and included in the documentary Bruce Lee: A Warrior's Journey.
[edit] Challengers on the set
Lee's celebrity and martial arts prowess often put him on a collision course with a number of street thugs, stunt men and martial arts extras, all hoping to make a name for themselves. Lee typically defused such challenges without fighting, but felt forced to respond to several persistent indivials.
Bob Wall, USPK karate champion and co-star in Enter the Dragon, recalled a particularly serious encounter that transpired after a film extra kept taunting Lee. The extra yelled that Lee was "a movie star, not a martial artist," that he "wasn't much of a fighter." Lee answered his taunts by asking him to jump down from the wall he was sitting on. Bob Wall described Lee's opponent as "a gang-banger type of guy from Hong Kong," a "damned good martial artist," and observed that he was fast, strong, and bigger than Bruce.[24]
Wall recalled the confrontation in detail:
"This kid was good. He was strong and fast, and he was really trying to punch Bruce's brains in. But Bruce just methodically took him apart."[25] "Bruce kept moving so well, this kid couldn't touch him...Then all of a sudden, Bruce got him and rammed his ass into the wall and swept him, he proceeded to drop his knee into his opponent's chest, locked his arm out straight, and nailed him in the face repeatedly."[26]
After his victory, Lee gave his opponent lessons on how to improve his fighting skills. His opponent, now impressed, would later say to Lee, "You really are a master of the martial arts."[25]
[edit] Hong Kong legacy
Sculpture of Bruce Lee at the Avenue of Stars, Hong KongThere are a number of stories (perhaps apocryphal) surrounding Lee that are still repeated in Hong Kong culture today. One is that his early 70s interview on the TVB show Enjoy Yourself Tonight cleared the busy streets of Hong Kong as everyone was watching the interview at home.
His moment of birth is often used as a modern cultural proof of the existence of the Four Pillars of Destiny concept, having been born in the year of the Dragon, in the hour of the Dragon, along with other astrological alignment.[citation needed]
On January 6, 2009, it was announced that Bruce's Hong Kong home will be preserved and transformed into a tourist site by philanthropist Yu Pang-lin.[27]
[edit] Martial arts training and development
Lee's first introction to martial arts was through his father, Lee Hoi Cheun. He learned the fundamentals of Wu style Tai Chi Chuan from his father.[28] Lee's sifu, Wing Chun master Yip Man, was also a colleague and friend of Hong Kong's Wu style Tai Chi Chuan teacher Wu Ta-ch'i.
Lee trained in Wing Chun Gung Fu from age 13–18 under Hong Kong Wing Chun Sifu Yip Man. Lee was introced to Yip Man in early 1954 by William Cheung, then a live-in student of Yip Man. Like most Chinese martial arts schools at that time, Sifu Yip Man's classes were often taught by the highest ranking students. One of the highest ranking students under Yip Man at the time was Wong Shun-Leung. Wong is thought to have had the largest influence on Bruce's training. Yip Man trained Lee privately after some students refused to train with Lee e to his ancestry.[29]
Bruce was also trained in Western boxing and won the 1958 Boxing Championship match against 3-time champion Gary Elms by knockout in the 3rd round. Before arriving to the finals against Elms, Lee had knocked out 3 straight boxers in the first round.[30] In addition, Bruce learned western fencing techniques from his brother Peter Lee, who was a champion fencer at the time.[31] This multi-faceted exposure to different fighting arts would later play an influence in the creation of the eclectic martial art Jeet Kune Do.
[edit] Jun Fan Gung Fu
Main article: Jun Fan Gung Fu
Lee began teaching martial arts after his arrival in the United States in 1959. Originally trained in Wing Chun Gung Fu, Lee called what he taught Jun Fan Gung Fu. Jun Fan Gung Fu (literally Bruce's Gung Fu), is basically a slightly modified approach to Wing Chun Gung Fu.[32] Lee taught friends he met in Seattle, starting with Judo practitioner Jesse Glover as his first student and who later became his first assistant instructor. Before moving to California, Lee opened his first martial arts school, named the Lee Jun Fan Gung Fu Institute, in Seattle.
Lee also improvised his own kicking method, involving the directness of Wing Chun and the power of Northern Shaolin kung fu. Lee's kicks were delivered very quickly to the target, without "chambering" the leg.
[edit] Jeet Kune Do
The Jeet Kune Do Emblem. The Chinese characters around the Taijitu symbol indicate: "Using no way as way" & "Having no limitation as limitation" The arrows represent the endless interaction between yang and yin.[33]Main article: Jeet Kune Do
Jeet Kune Do originated in 1965. A match with Wong Jack Man influenced Lee's philosophy on fighting. Lee believed that the fight had lasted too long and that he had failed to live up to his potential using Wing Chun techniques. He took the view that traditional martial arts techniques were too rigid and formalistic to be practical in scenarios of chaotic street fighting. Lee decided to develop a system with an emphasis on "practicality, flexibility, speed, and efficiency". He started to use different methods of training such as weight training for strength, running for enrance, stretching for flexibility, and many others which he constantly adapted.
Lee emphasized what he called "the style of no style". This consisted of getting rid of a formalized approach which Lee claimed was indicative of traditional styles. Because Lee felt the system he now called Jun Fan Gung Fu was too restrictive, it was developed into a philosophy and martial art he would come to call (after the name was suggested by Dan Inosanto) Jeet Kune Do or the Way of the Intercepting Fist. It is a term he would later regret because Jeet Kune Do implied specific parameters that styles connote whereas the idea of his martial art was to exist outside of parameters and limitations.[34]
Lee directly certified only 3 instructors. Taky Kimura, James Yimm Lee (no relation to Bruce Lee), and Dan Inosanto, are the only instructors certified personally by Lee. Inosanto holds the 3rd rank (Instructor) directly from Bruce Lee in Jeet Kune Do, Jun Fan Gung Fu, and Bruce Lee's Tao of Chinese Gung Fu. Taky Kimura holds a 5th rank in Jun Fan Gung Fu. James Yimm Lee (now deceased) held a 3rd rank in Jun Fan Gung Fu. Ted Wong holds 2nd rank in Jeet Kune Do certified directly by Dan Inosanto. James Yimm Lee and Taky Kimura hold ranks in Jun Fan Gung Fu, not Jeet Kune Do; Taky received his 5th rank in Jun Fan Gung Fu after the term Jeet Kune Do existed. Also Bruce gave Dan all three diplomas on the same day, suggesting perhaps that Bruce wanted Dan to be his protege. All other Jeet Kune Do instructors since Lee's death have been certified directly by Dan Inosanto.
James Yimm Lee, a close friend of Lee, died without certifying additional students. Taky Kimura, to date, has certified only one person in Jun Fan Gung Fu: his son and heir Andy Kimura. Dan Inosanto continued to teach and certify select students in Jeet Kune Do for over 30 years, making it possible for thousands of martial arts practitioners to trace their training lineage back to Bruce Lee. Prior to his death, Lee told his then only two living instructors Inosanto and Kimura (James Yimm Lee had died in 1972) to dismantle his schools. Both Taky Kimura and Dan Inosanto were allowed to teach small classes thereafter, under the guideline "keep the numbers low, but the quality high". Bruce also instructed several World Karate Champions including Chuck Norris, Joe Lewis, and Mike Stone. Between all 3 of them, ring their training with Bruce they won every Karate Championship in the United States.[35]
㈧ 用英語盡可能描述一個小孩 describe a child you know 雅思 用完整的句子
The child who I know is very smart and naughty.When I first see him or her ,I realize that he or her must be very clever.Everybody who meet him or her will like him or her very much.