中国传统文化的英语阅读理解

❶ 谁有有关‘中国传统文化’的英语文章

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❷ 中国传统文化的英语作文

网上关于“中国传统文化的英语作文”的优秀范文有很多，但只有自己写的才算是回真正掌握英语写作。
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❸ 介绍中国传统文化的英语短文【1分钟】，初四的，英语比赛用，急急急！！！！！！！！！！

I am very happy to have the opportunity to talk to you about major traditional Chinese holidaysThe Spring Festival is the Chinese lunar New Year’s holiday. In addition to the popular seafood, poultry and meat, people will prepare traditional food, for example, jiaozi, or boiled mplings, and niangao, or the year cake according to their regional custom.

❹ 哪有有关中国历史和传统文化的英语短文

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❺ 用英语介绍中国传统文化

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关于长城的传说
In the north of China, there lies a 6,700-kilometer-long (4,161-mile-long) ancient wall. Now well-known as the Great Wall of China, it starts at the Jiayuguan Pass of Gansu Province in the west and ends at the Shanhaiguan Pass of Hebei Province in the east. As one of the Eight Wonders in the world, the Great Wall of China has become the symbol of the Chinese nation and its culture.

Lots of beautiful legends and stories about the Great Wall took place following along the construction, and since that time these stories have spread around the country. Those that happened ring construction are abundant, such as Meng Jiangnu's story and the legend of the Jiayuguan Pass. Meng Jiangnu's story is the most famous and widely spread of all the legends about the Great Wall. The story happened ring the Qin Dynasty (221BC-206BC). It tells of how Meng Jiangnu's bitter weeping made a section of the Great Wall collapse. Meng Jiangnu's husband Fan Qiliang was caught by federal officials and sent to build the Great Wall. Meng Jiangnu heard nothing from him after his departure, so she set out to look for him. Unfortunately, by the time she reached the great wall, she discovered that her husband had already died. Hearing the bad news, she cried her heart out. Her howl caused the collapse of a part of the Great Wall. This story indicates that the Great Wall is the proction of tens of thousands of Chinese commoners.

Another legend about the Jiayuguan Pass tells of a workman named Yi Kaizhan in the Ming Dynasty (1368BC-1644BC) who was proficient in arithmetic. He calculated that it would need 99,999 bricks to build the Jiayuguan Pass. The supervisor did not believe him and said if they miscalculated by even one brick, then all the workmen would be punished to do hard work for three years. After the completion of the project, one brick was left behind the Xiwong city gate. The supervisor was happy at the sight of the brick and ready to punish them. However Yi Kaizhan said with deliberation that the brick was put there by a supernatural being to fix the wall. A tiny move would cause the collapse of the wall. Therefore the brick was kept there and never moved. It can still be found there today on the tower of the Jiayuguan Pass.

In addition to the above-mentioned stories about the construction of the Great Wall, there are also plenty of stories about current scenic spots. A famous one is the legend of the Beacon Tower. This story happened ring the Western Zhou Dynasty (11th century BC-711 BC). King You had a queen named Bao Si, who was very pretty. King You liked her very much, however Bao Si never smiled. An official gave a suggestion that setting the beacon tower on fire would frighten the King's subjects, and might make the queen smile. King You liked the idea. The subjects were fooled and Bao Si smiled at the sight of the chaos. Later enemies invaded Western Zhou, King You set the beacon tower on fire to ask for help. No subjects came to help because they had been fooled once before. Thus, King Zhou was killed by the enemy and Western Zhou came to an end.

Beautiful stories and legends about the Great Wall help to keep alive Chinese history and culture. In each dynasty after the building of the Great Wall, many more stories were created and spread.

历史
No one can tell precisely when the building of the Great Wall was started but it is popularly believed that it originated as a military fortification against intrusion by tribes on the borders ring the earlier Zhou Dynasty. Late in the Spring and Autumn Period (770 BC - 476 BC), the cal states extended the defence work and built "great" structures to prevent the attacks from other states. It was not until the Qin Dynasty that the separate walls, constructed by the states of Qin, Yan and Zhao kingdoms, were connected to form a defensive system on the northern border of the country by Emperor Qin Shi Huang (also called Qin Shi Huangdi by westerners or the First Emperor). After the emperor unified the country in 214 BC, he ordered the construction of the wall. It took about ten years to finish and the wall stretched from Linzhao (in the eastern part of today's Gansu Province) in the west to Liaodong (in today's Jilin Province) in the east. The wall not only served as a defence in the north but also symbolized the power of the emperor.

From the Qin Dynasty onwards, Xiongnu, an ancient tribe that lived in North China, frequently harassed the northern border of the country. During the Han Dynasty, Emperor Wu (Han Wu Di), sent three expeditions to fight against the Xiongnu in 127 BC, 121 BC and 119 BC. The Xiongnu were driven into the far north of the Gobi. To maintain the safety of the Hexi Corridor (today's Gansu Province), the emperor ordered the extension of the Great Wall westward into the Hexi Corridor and Xinjiang region. The ruins of the beacon towers and debris of the Han Wall are still discernible in Dunhuang, Yumen and Yangguan. A recent report shows that ruins of the Han Wall have been discovered near Lopnur in China's Xinjiang region.

Further construction and extensions were made in the successive Northern Wei, Northern Qi and Sui dynasties.

The present Great Wall in Beijing is mainly remains from the Ming Dynasty (1368 - 1644). During this period, bricks and granite were used when the workers laid the foundation of the wall and sophisticated designs and passes were built in the places of strategic importance. To strengthen the military control of the northern frontiers, the Ming authorities divided the Great Wall into nine zones and placed each under the control of a Zhen (garrison headquarters). The Ming Wall starts from Yalujiang River (in today's Heilongjiang Province), via today's Liaoning, Hebei, Inner Mongolia, Shanxi, Shaanxi, Ningxia provinces, to Guansu. The total length reaches 12,700 li (over 5,000 kilometers). The Shanhaiguan Pass and the Jiayuguan Pass are two well-preserved passes at either end.

Today, the Wall has become a must-see for every visitor to China. Few can help saying 'Wow!' when they stand on top of a beacon tower and look at this giant dragon. For centuries, the wall served succeeding dynasties as an efficient military defence. However, it was only when a dynasty had weakened from within that invaders from the north were able to advance and conquer. Both the Mongols (Yuan Dynasty, 1271-1368) and the Manchurians (Qing Dynasty, 1644-1911) were able take power because of weakness of the government and poverty of the people but never e to any possibility of weakness of the Wall.

或者

The Great Wall was first built in the Spring and Autumn Period and it have a history over 2.000 years. The Great Wall, that is called “the ten-thousand-li Great Wall”, is actually more than 6000 kilometers long, 6-7 meters high and 4-5 meters wide. Every a few hundred meters along the Great Wall there are watchtowers. We Chinese are proud of in the Great wall because it is one of the wonders in the world and it stands for China.. Today the Great Wall becomes a famous place of interest in the world. Every year, hundreds of thousands of people, not only from China from also all over the world, come to visit it.

❻ 以“我对中国传统文化的理解”为题的英语作文

While advocating learning holiness hero, while reminding against evil villain,
I and the traditional culture
. Just finished all kinds of models of deeds, is one after another of the anti-theft door advertising. As ordinary people can not be a hero, but also do not want to lose money or life, they can always be vigilant: don't let strangers into your home, do not eat a stranger things, do not accept strangers help and so on. In this way, when we look at the world with the watchful eyes of others at the same time, they are constantly being vigilant eye monitoring. We are so helpless to live in a (assumed) "villain" in the world. Therefore, while in Switzerland, I take the bus that no one ticket, when I was in Japan to back the hotel to find without rounds, my heart good and a wave of emotion. I experience the dignity of the human capital, to experience the pleasure of a gentleman. How long it takes to enter such a person and person of the age, how long before we can not press the security doors and windows, I can not predict. But relatively speaking, the Chinese people have been able to travel in the air, in the food and beverage shopping, enjoy the standardization of professional ethics service. This gives us hope that down to earth the construction of professional ethics, is being extended to other areas of Changde, to enhance the moral level of our entire nation. Of course, I know, even so, we have to go the road is still long and long.
Chinese traditional virtue, is often the opposite of modern Changde
The reason I emphasize the enormity of Changde building, is because it is a "innovation project of our nation, Chinese traditional culture lack of support of modern Changde ethical elements: a number of the so-called traditional virtue, in the practice of modern life and Changde specification is exactly the opposite or reverse; and as the core elements of modern Changde reason is the scarcity of traditional moral. This involves the re understanding and evaluation of traditional morality, especially the Confucian ethics. Due to the limited space and the theme, the only briefly described.
For a long time, we to Confucian ethics is the core of the traditional moral take attitude is divided into two parts, that can develop the useful and discard the useless of the feudal dross, inherit the essence of virtue and ignore the essential difference between Confucian ethics and modern morality. The author believes that the Confucian ethical code and to holiness ("Kejifuli, the world qui Nhon") as advertised in the feudal ethics system, part of the specification can certainly be modern family ethics inherited, but it is difficult to directly transferable to modern moral system, not as the Changde specification. Here, of course, the need to avoid the trap of symbols, not, as some scholars that the traditional conscience, honesty, integrity, such as benevolence concept Abstract brought, giving its modern meaning, then talk about the Confucian contemporary significance, known as "virtue ethics", "has the universal significance of the spirit of humanity," and so on. We must discuss the negative effect of the traditional virtue of the traditional connotation of the traditional virtues,
For example, the integrity of it. In the Confucian culture, the honest person, the sage of the book, the believer, the gentleman of virtue. The problem is that integrity as the Confucian ethics, just obey the filial piety and righteousness the Gangchang ethics, in "Liuqin" or "cardinal for consolidation differential social structure. In other words, within the human relations and family relations, Chinese is honest, no nonsense letter being bullied sin Mo Dayan. But leaving specific relationships, except "deception" Liuqin strangers, are not subject to moral condemnation. Since the Ming Enpu in China, Westerners are found Chinese lack of integrity of the quality". Some people think that it belongs to vilify the image of the colonial discourse. As a matter of fact, this is in the credibility of the alternative performance: because in the eyes of the people cheat "foreign devil" that don't make promises. This is love "good faith", is clearly contrary to the integrity of modern Changde. As mentioned earlier, Chinese people all sorts of partiality dishonesty perverting the law was thus obtained moral asylum -- for example, to their loved ones to reveal details of a case that is "integrity"??
Of course, this is not the new, Liang Qichao had found Chinese "morality", "almost que partial to private" phenomenon. Only if according to the definition of he "refers to all immune to those of private morality", China is "morality" is not available, because once you get into the public domain, the Chinese people is difficult to "possess". For example, when a unit of collective go by car, everyone is a gentleman, you fear to each other. But when these people were strangers when traveling, the gentleman is all gone, everyone rushed to grab a seat, afraid of falling behind. A more typical example is a farmer. Once the farmers leave the local folks, the moral restraint almost all fail, in the citizen and unruly al identity free conversion no obstacles. As long as rabbits do not eat grass Waterloo, not to mention the thief small touch on counterfeiting the is traffickers ocean thief back to village, is not subject to moral condemnation. Therefore, strictly speaking, Chinese people have only an existence in human relations in the "de" (patriarchal ethics). This group of "de" in love relationship, magnificent, love endless, infinite friendship. But this kind of love, friendship is different between inside and outside edge bounded. "The book of Rites" cloud: "kiss in three to five, five to nine...... And close to finish". Close to both ends, love is the end, the moral that failure. Ming Enpu has written hundreds of years ago the real moral situation: a person in distress, they watch. Lu Xun was also on the behavior of Chinese spectators indifference, expressed great indignation. And today, the Chinese people "progress"

❼ 关于中国传统文化 英语范文 高中

Culture of China
The Culture of China is home to one of the world's oldest and most complex civilizations. China boasts a history rich in over 5,000 years of artistic, philosophical, political, and scientific advancement. Though regional differences provide a sense of diversity, commonalities in language and religion connect a culture distinguished by such significant contributions such as Confucianism and Taoism. Confucianism was the official philosophy throughout most of Imperial China's history and strongly influenced other countries in East Asia. Mastery of Confucian texts provided the primary criterion for entry into the imperial bureaucracy.
With the rise of Western economic and military power beginning in the mid-19th century, Western systems of social and political organization gained adherents in China. Some of these would-be reformers rejected China's cultural legacy, while others sought to combine the strengths of Chinese and Western cultures.
China is a unified nation consisting of many different ethnic groups. Fifty-six different ethnic groups make up the great Chinese national family. Because the Han people accounts for more than ninety percent of China's population, the remaining fifty-five groups are generally referred to as "ethnic minorities." Next to the majority Han, the Mongolian, Hui, Tibetan, and Uygur peoples comprise the largest ethnic groups. Although China's ethnic minorities do not account for a large portion of the population, they are distributed over a vast area, residing in every corner of China.
Particularly since the implementation of China's opening and reform policy, the central government has increased investment in minority areas and accelerated their opening to the outside world. This has resulted in an upsurge of economic development in these areas. Each of China's ethnic minority groups possesses a distinctive culture. The Chinese government respects minority customs, and works to preserve, study, and collate the cultural ar

❽ 谁有关于中国传统文化的英语文章急!!!急!!!

这篇可以参考：）~

Traditional Chinese remedies consist of natural preparations. Several thousand years of experimentation have determined the specific medicinal properties of numerous herbs, and the specific prescriptions and treatments that should be used for a wide range of conditions. The famous Compendium of Materia Medica , written by Li Shizhen ring the Ming Dynasty (1368-1644), contains comprehensive descriptions of thousands of Chinese herbal remedies. Traditional Chinese remedies may either be taken internally or applied externally to promote the recovery of normal functioning, in accordance with the theory of "administering treatment according to pattern." Thus the saying, "Western medicine treats the symptom, Chinese medicine treats the root." As more people have become interested in alternative lifestyles in recent years, there has been a corresponding upsurge of interest in herbal medicine and non-pharmaceutical treatments. Traditional Chinese medicine and remedies have become increasingly popular around the world, and the number of Sino-foreign exchanges concerning traditional Chinese medicine and remedies has steadily increased. Japan, the United States, and Germany have established a number of cooperative projects with China, and the World Health Organization has opened seven traditional Chinese medicine centers in China.

Studies concerning acupuncture, moxibustion, and the use of acupuncture for anesthesia and pain relief have been published in 120 countries and regions around world. In 1987, the World Acupuncture Association, consisting of over 50,000 members from almost 100 countries and regions, was established in Beijing. In 1991, the International Association of Traditional Chinese Medicine was established in China, with representatives from several dozen countries jointly drafting the "Beijing Proclamation." To date, China has established medical, research, and ecational exchanges in the field of TCM with more than 100 countries and regions.

China is a country with a great diversity of religions, with over 100 million followers of the various faiths. The main religions are Buddhism, Islam, Christianity, China's indigenous Taoism, along with Shamanism, Eastern Orthodox hristianity and the Naxi people's Dongba religion. The Hui, Uygur, Kazak, Kirgiz, Tatar, Ozbek, Tajik, Dongxiang, Salar and Bonan peoples adhere to Islam; the Tibetan, Mongolian, Lhoba, Moinba, Tu and Yugur peoples, to Tibetan Buddhism (also known as Lamaism); and the Dai, Blang and Deang peoples to Theravada Buddhism. Quite a few Miao, Yao and Yi people are Christians. Religious Han Chinese tend to practice Buddhism, Christianity or Taoism.

Buddhism was introced to China from India approximately in the 1st century AD, becoming increasingly popular and the most influential religion in China after the 4th century. Tibetan Buddhism, as a branch of Chinese Buddhism, is popular primarily in Tibet and Inner Mongolia. Now China has more than 13,000 Buddhist temples.

Islam probably first reached China in the mid-7th century. The Yuan Dynasty (1271-1368) witnessed the zenith of prosperity of Islam. Now China has more than 30,000 mosques. Catholic influence reached China several times after the seventh century, and Protestantism was introced into China in the early 19th century. Now there are more than 4,600 Catholic churches and over 12,000 Protestant churches and over 25,000 other types of protestant places of worship in China.

Taoism probably took shape as a religion ring the second century, based on the philosophy of Lao Zi (traditionally said to be born in 604 BC) and his work, the Dao De Jing (Classic of the Way and Virtue). China now has more than 1,500 Taoist temples.

这里面是英文介绍中国一些方面的，可以看看：）~
http://spaces.msn.com/aboutchina/